CONTESTING THE REPRESENTATION OF MUSLIM WOMEN A DISCURSIVE EXPLORATION OF RELIGIOUS BELIEF IN I AM MALALA AND LET HER FLY

http://dx.doi.org/10.31703/gpr.2018(III-I).17      10.31703/gpr.2018(III-I).17      Published : Jun 1
Authored by : Aisha Jadoon , Oroosa Anwar , Kanwal Zahra

17 Pages : 156-163

References

  • Ali, A. Y. (1987). The Holy Quran. Medina: King Fahd Holy Quran Printing Complex
  • Allen, C. (2004). Justifying Islamophobia: A Post-9/11 Consideration of the European Union and British Contexts. American Journal Of Islamic Social Sciences, 1-25. https://www.researchgate.net/publication/266371867_Justifying_Islamophobia_A_Post- 911ConsiderationoftheEuropeanUnionandBritishContexts
  • Allen, C. (2010). Islamophobia. England: Ashgate Publishing Limited
  • Awan, M. S. (2010). Global Terror and the Rise of Xenophobia/Islamophobia: An Analysis of American Cultural Production since September 11. Islamic Studies, 49(4), 521-537.
  • Bhabha, H. K. (1994). The Location of Culture. London and New York: Routledge
  • Chakraborti, I. Z. (2014). Islamophobia, Victimization, and the Veil. United Kingdom: Palgrave Macmillan.
  • Cluck, A. E. (2008). Islamophobia In The Post-9/11 United States: Causes, Manifestations, and Solutions. Georgia: Truman State University. https://getd.libs.uga.edu/pdfs/cluckandreae201208ma.pdf
  • Crotty, M. (1998). The Foundations of Social Research: Meaning and Perspective in the Research. London: Sage Publications.
  • Chowdhury, N. A., Ali, E. A., & Abu Bakar, H. S. (2017). Misconception of Islamic Apparel, Niqab: A Phenomenological Approach. Malaysian Journal of Communication, 33(4), 204-217. https://doi.org/10.17576/jkmjc-2017-3304-13
  • Grace, D. (2004). The Women in the Muslin Mask: Veiling and Identity in Postcolonial Literature. London: Pluto Press.
  • Guindi, F. E. (1999). Veil: Modesty, Privacy and Resistance. New York: Oxford International Publishers.
  • Hall, S. (1997). Representation. London: SAGE Publication. https://booksdescr.com/item/detail/id/5c63f96e50b4253978aa72fd
  • Jones, A. M. (1996). Stereotypes. A. Kuper and J. Kuper (Eds), The social science encyclopedia, 843-844. https://lra.le.ac.uk/bitstream/2381/3987/1/Stereotypes.pdf
  • Laboni, F. B. (2015). Representation of Islam in Western Media and Literature. DIU Journal of Humanities and Social Science,, 2, 77-89.
  • Leeuwen, T. V. (2008). Discourse and Practice: New tools for Critical Discourse Analysis. New York: Oxford University Press.
  • Michaels, R. (2018). Banning Burqas: The Perspective of Postsecular Comparative Law. Duke Journal of Comparative and International Law,, 213-245. https://scholarship.law.duke.edu/cgi/ viewcontent.cgi?article=1518
  • Moosavi, L. (2015). Orientalism at home: Islamophobia in the representations of Islam and Muslims by the New Labour Government . Ethnicities, 15(5), 652-674. https://journals.sagepub.com/doi/abs/10.1177/1468796814525379
  • Narayan, U. (1995). Colonialism and Its Others: Considerations on Rights and Care Discourse. Hypatia, 10(2), 133-140. https://www.jstor.org/stable/pdf/3810285.pdf?refreqid=excelsior:6952 e93f7da4e0190c0aa28e39fed4d1
  • Usmani, M. M. (2006). The Meanings of the Noble Qur'an with explanatory notes. Karachi: Maktaba Ma'ariful Qur'an.
  • Valentine, S. A. (2006). Approaches to Human Geography. London: Sage Publications.
  • Veikkola, S. (2017). Whose interests does the burqa ban serve? An analysis of the effects of the ban on full-face veils on radicalisation and terrorism in France. Tampere: University of Tampere
  • Yaqin, P. M. (2011). Framing Muslims: Stereotyping and Representation After 9/11. London: Harvard University Press.
  • Yousafzai, M., & Lamb, C. (2013). I Am Malala: The Story of the Girl Who Stood Up for Education and was Shot by the Taliban. UK: Weidenfeld & Nicolson
  • Yousafzai, Z., & Carpenter, L. (2018). Let Her Fly. UK: Penguin Random House UK.

References

  • Ali, A. Y. (1987). The Holy Quran. Medina: King Fahd Holy Quran Printing Complex
  • Allen, C. (2004). Justifying Islamophobia: A Post-9/11 Consideration of the European Union and British Contexts. American Journal Of Islamic Social Sciences, 1-25. https://www.researchgate.net/publication/266371867_Justifying_Islamophobia_A_Post- 911ConsiderationoftheEuropeanUnionandBritishContexts
  • Allen, C. (2010). Islamophobia. England: Ashgate Publishing Limited
  • Awan, M. S. (2010). Global Terror and the Rise of Xenophobia/Islamophobia: An Analysis of American Cultural Production since September 11. Islamic Studies, 49(4), 521-537.
  • Bhabha, H. K. (1994). The Location of Culture. London and New York: Routledge
  • Chakraborti, I. Z. (2014). Islamophobia, Victimization, and the Veil. United Kingdom: Palgrave Macmillan.
  • Cluck, A. E. (2008). Islamophobia In The Post-9/11 United States: Causes, Manifestations, and Solutions. Georgia: Truman State University. https://getd.libs.uga.edu/pdfs/cluckandreae201208ma.pdf
  • Crotty, M. (1998). The Foundations of Social Research: Meaning and Perspective in the Research. London: Sage Publications.
  • Chowdhury, N. A., Ali, E. A., & Abu Bakar, H. S. (2017). Misconception of Islamic Apparel, Niqab: A Phenomenological Approach. Malaysian Journal of Communication, 33(4), 204-217. https://doi.org/10.17576/jkmjc-2017-3304-13
  • Grace, D. (2004). The Women in the Muslin Mask: Veiling and Identity in Postcolonial Literature. London: Pluto Press.
  • Guindi, F. E. (1999). Veil: Modesty, Privacy and Resistance. New York: Oxford International Publishers.
  • Hall, S. (1997). Representation. London: SAGE Publication. https://booksdescr.com/item/detail/id/5c63f96e50b4253978aa72fd
  • Jones, A. M. (1996). Stereotypes. A. Kuper and J. Kuper (Eds), The social science encyclopedia, 843-844. https://lra.le.ac.uk/bitstream/2381/3987/1/Stereotypes.pdf
  • Laboni, F. B. (2015). Representation of Islam in Western Media and Literature. DIU Journal of Humanities and Social Science,, 2, 77-89.
  • Leeuwen, T. V. (2008). Discourse and Practice: New tools for Critical Discourse Analysis. New York: Oxford University Press.
  • Michaels, R. (2018). Banning Burqas: The Perspective of Postsecular Comparative Law. Duke Journal of Comparative and International Law,, 213-245. https://scholarship.law.duke.edu/cgi/ viewcontent.cgi?article=1518
  • Moosavi, L. (2015). Orientalism at home: Islamophobia in the representations of Islam and Muslims by the New Labour Government . Ethnicities, 15(5), 652-674. https://journals.sagepub.com/doi/abs/10.1177/1468796814525379
  • Narayan, U. (1995). Colonialism and Its Others: Considerations on Rights and Care Discourse. Hypatia, 10(2), 133-140. https://www.jstor.org/stable/pdf/3810285.pdf?refreqid=excelsior:6952 e93f7da4e0190c0aa28e39fed4d1
  • Usmani, M. M. (2006). The Meanings of the Noble Qur'an with explanatory notes. Karachi: Maktaba Ma'ariful Qur'an.
  • Valentine, S. A. (2006). Approaches to Human Geography. London: Sage Publications.
  • Veikkola, S. (2017). Whose interests does the burqa ban serve? An analysis of the effects of the ban on full-face veils on radicalisation and terrorism in France. Tampere: University of Tampere
  • Yaqin, P. M. (2011). Framing Muslims: Stereotyping and Representation After 9/11. London: Harvard University Press.
  • Yousafzai, M., & Lamb, C. (2013). I Am Malala: The Story of the Girl Who Stood Up for Education and was Shot by the Taliban. UK: Weidenfeld & Nicolson
  • Yousafzai, Z., & Carpenter, L. (2018). Let Her Fly. UK: Penguin Random House UK.

Cite this article

APA

    APA : Jadoon, A., Anwar, O., & Zahra, K. (2018). Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly. Global Political Review, III(I), 156-163. https://doi.org/10.31703/gpr.2018(III-I).17

CHICAGO

    CHICAGO : Jadoon, Aisha, Oroosa Anwar, and Kanwal Zahra. 2018. "Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly." Global Political Review, III (I): 156-163 doi: 10.31703/gpr.2018(III-I).17

HARVARD

    HARVARD : JADOON, A., ANWAR, O. & ZAHRA, K. 2018. Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly. Global Political Review, III, 156-163.

MHRA

    MHRA : Jadoon, Aisha, Oroosa Anwar, and Kanwal Zahra. 2018. "Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly." Global Political Review, III: 156-163

MLA

    MLA : Jadoon, Aisha, Oroosa Anwar, and Kanwal Zahra. "Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly." Global Political Review, III.I (2018): 156-163 Print.

OXFORD

    OXFORD : Jadoon, Aisha, Anwar, Oroosa, and Zahra, Kanwal (2018), "Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly", Global Political Review, III (I), 156-163

TURABIAN

    TURABIAN : Jadoon, Aisha, Oroosa Anwar, and Kanwal Zahra. "Contesting the Representation of Muslim Women: A Discursive Exploration of Religious Belief in I Am Malala and Let Her Fly." Global Political Review III, no. I (2018): 156-163. https://doi.org/10.31703/gpr.2018(III-I).17