THE MODERN STATE THE POLITICIZATION OF SUFI RITUALS AND THE LOCAL RELIGIOUS AUTHORITY OF SUFI SHRINES A STUDY OF THE SHRINE OF BB FARD PAKPATTANPUNJAB

http://dx.doi.org/10.31703/gpr.2017(II-I).13      10.31703/gpr.2017(II-I).13      Published : Dec 1
Authored by : Muhammad Mubeen

13 Pages : 120-129

References

  • AlÄ« Aá¹£ghar ChishtÄ«. (1884). Javāhir-i-FarÄ«dÄ«.
  • AmÄ«r Khusrau. (n.d.). Rāḥat al-MuḥibbÄ«n (
  • Anjum, T. (2009). Sons of Bread and Sons of Soul: Lineal and Spiritual Descendants of Bābā FarÄ«d and the issue of succession. In S. S. and I. D. Gaur (Ed.), Sufism in Punjab: Mystics, Literature and Shrines (pp. 63- 79). AAKAR Books.
  • Ballard, R. (2006). Popular Islam in northern Pakistan and its reconstruction in urban Britain. Routledge.
  • Chief Administrator Auqaf, L. (1995). Report.
  • Eaton, R. M. (1982). Court of Man, Court of God: Local Perceptions of the Shrine of Baba Farid, Pakpattan, Punjab. Journal of Developing Societies, 17(44).
  • Eaton, R. M. (1984). The Political and Religious Authority of the Shrine of Bābā FarÄ«d in Pakpattan, Punjab. Moral Conduct and Authority: The Place of Adab in South Asian Islam, 333-356.
  • Ewing, K. (1983). The Politics of Sufism: Redefining the Saints of Pakistan. The Journal of Asian Studies, 42(2), 251- 268.
  • Gellner, E. (1969). Saints of the Atlas. The nature of human society series. London: Weidenfeld and Nicholson.
  • Hasht Bahisht: MajmÅ«Ê¿a-i- MalfÅ«zāt Khwājgān-i Chisht (Urdu tr.). (1996). Progressive Books.
  • Irving, M. (1911). The Shrine of Baba Farid Shakarganj at Pakpattan. Journal of the Punjab Historical Society, 1, 70-76.
  • Jeffery, P. (1981). Creating a scene: the disruption of ceremonial in a Sufi shrine. Ritual and Religion among Muslims in India, 166-194.
  • Letter dated March 2, 1968, by the Administrator Auqāf, Lahore.
  • Letter No. ZAP/A-II/Auqaf 2008/3642, Dated January 21, 2008, from the Zonal Administrator Auqāf, Pakpattan Zone to to Chief Administrator Auqāf Punjab, Lahore. (n.d.)
  • Markovits, C. (2004). A history of modern India, 1480-1950. Anthem Press.
  • Muhammad Mubeen. (2015). Evolution of the ChishtÄ« shrine and the ChishtÄ«s in Pakpattan (Pakistan). In Devotional Islam in Contemporary South Asia (pp. 119-137). Routledge.
  • Nizami, K. A. (1955). The life and times of Shaikh Farid-u'd-Din Ganj-i-Shakar (9). Department of History, Muslim University.
  • Notification No. 3(4)-Auqāf/60, dated January 17, 1961.
  • Office File
  • Order No. SOP-2 5(17)1 dated July 07, 1990, by the Chief Administrator Auqaf, Lahore.
  • Order No. SOP 5(17)1, dated April 30, 2008, Office of the Chief Administrator Auqāf Punjab, Lahore.
  • Order No. SOP 5(17)1, dated January 11, 2008, by the Chief Administrator Auqaf, Lahore.
  • Respondent answer to the petition of 1968 dated April 15, 1969.
  • Rozehnal, R. (2006). Faqir or faker?: The Pakpattan tragedy and the politics of Sufism in Pakistan. Religion, 36(1), 29-47.
  • Writ Petition No. 437 of 1968, dated March 25, 1968, in the High Court of West Pakistan.

References

  • AlÄ« Aá¹£ghar ChishtÄ«. (1884). Javāhir-i-FarÄ«dÄ«.
  • AmÄ«r Khusrau. (n.d.). Rāḥat al-MuḥibbÄ«n (
  • Anjum, T. (2009). Sons of Bread and Sons of Soul: Lineal and Spiritual Descendants of Bābā FarÄ«d and the issue of succession. In S. S. and I. D. Gaur (Ed.), Sufism in Punjab: Mystics, Literature and Shrines (pp. 63- 79). AAKAR Books.
  • Ballard, R. (2006). Popular Islam in northern Pakistan and its reconstruction in urban Britain. Routledge.
  • Chief Administrator Auqaf, L. (1995). Report.
  • Eaton, R. M. (1982). Court of Man, Court of God: Local Perceptions of the Shrine of Baba Farid, Pakpattan, Punjab. Journal of Developing Societies, 17(44).
  • Eaton, R. M. (1984). The Political and Religious Authority of the Shrine of Bābā FarÄ«d in Pakpattan, Punjab. Moral Conduct and Authority: The Place of Adab in South Asian Islam, 333-356.
  • Ewing, K. (1983). The Politics of Sufism: Redefining the Saints of Pakistan. The Journal of Asian Studies, 42(2), 251- 268.
  • Gellner, E. (1969). Saints of the Atlas. The nature of human society series. London: Weidenfeld and Nicholson.
  • Hasht Bahisht: MajmÅ«Ê¿a-i- MalfÅ«zāt Khwājgān-i Chisht (Urdu tr.). (1996). Progressive Books.
  • Irving, M. (1911). The Shrine of Baba Farid Shakarganj at Pakpattan. Journal of the Punjab Historical Society, 1, 70-76.
  • Jeffery, P. (1981). Creating a scene: the disruption of ceremonial in a Sufi shrine. Ritual and Religion among Muslims in India, 166-194.
  • Letter dated March 2, 1968, by the Administrator Auqāf, Lahore.
  • Letter No. ZAP/A-II/Auqaf 2008/3642, Dated January 21, 2008, from the Zonal Administrator Auqāf, Pakpattan Zone to to Chief Administrator Auqāf Punjab, Lahore. (n.d.)
  • Markovits, C. (2004). A history of modern India, 1480-1950. Anthem Press.
  • Muhammad Mubeen. (2015). Evolution of the ChishtÄ« shrine and the ChishtÄ«s in Pakpattan (Pakistan). In Devotional Islam in Contemporary South Asia (pp. 119-137). Routledge.
  • Nizami, K. A. (1955). The life and times of Shaikh Farid-u'd-Din Ganj-i-Shakar (9). Department of History, Muslim University.
  • Notification No. 3(4)-Auqāf/60, dated January 17, 1961.
  • Office File
  • Order No. SOP-2 5(17)1 dated July 07, 1990, by the Chief Administrator Auqaf, Lahore.
  • Order No. SOP 5(17)1, dated April 30, 2008, Office of the Chief Administrator Auqāf Punjab, Lahore.
  • Order No. SOP 5(17)1, dated January 11, 2008, by the Chief Administrator Auqaf, Lahore.
  • Respondent answer to the petition of 1968 dated April 15, 1969.
  • Rozehnal, R. (2006). Faqir or faker?: The Pakpattan tragedy and the politics of Sufism in Pakistan. Religion, 36(1), 29-47.
  • Writ Petition No. 437 of 1968, dated March 25, 1968, in the High Court of West Pakistan.

Cite this article

APA

    APA : Mubeen, M. (2017). The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab). Global Political Review, II(I), 120-129. https://doi.org/10.31703/gpr.2017(II-I).13

CHICAGO

    CHICAGO : Mubeen, Muhammad. 2017. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II (I): 120-129 doi: 10.31703/gpr.2017(II-I).13

HARVARD

    HARVARD : MUBEEN, M. 2017. The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab). Global Political Review, II, 120-129.

MHRA

    MHRA : Mubeen, Muhammad. 2017. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II: 120-129

MLA

    MLA : Mubeen, Muhammad. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II.I (2017): 120-129 Print.

OXFORD

    OXFORD : Mubeen, Muhammad (2017), "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)", Global Political Review, II (I), 120-129

TURABIAN

    TURABIAN : Mubeen, Muhammad. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review II, no. I (2017): 120-129. https://doi.org/10.31703/gpr.2017(II-I).13