MALE SUPERIORITY IN QURAN A CRITICAL APPRAISAL

http://dx.doi.org/10.31703/gpr.2018(III-II).10      10.31703/gpr.2018(III-II).10      Published : Dec 2
Authored by : MuhammadAqeelKhan , MuhammadZubair , AbidaHassan

10 Pages : 98-104

References

  • Ahmed, L. (1992). Women and Gender in Islam: Historical roots of modern debate. New Haven, USA: Yale University Press
  • Ali, A. Y. (2004). The meaning of the Holy Quran (English Translation). Islamabad, Pakistan: Islamic Dawah Centre
  • Ansari, Z. (1992). Introduction. Lahore: International Institute of Islamic Thought.
  • Barlas, A. (2002). Believing women in Islam-Unreading Patriarchal interpretations of the Quran. Kuala Lumpur, Malaysia: Sisters in Islam, JKR No. 851
  • Eissa, D. (1999). Constructing the Notion of Male Superiority over women in Islam, The influence of sex and gender steroetyping in the interpretation of Quran and the implications for a modernist exegesis of rights. New York, USA: Women Living under Muslim Laws.
  • Engineer, A. A. (2001). Islam, Women and Gender Justice. New Delhi, India: Gyan Publishing House.
  • Esposito, J. L. (1982). Women in Muslim Family Law. New York, USA: Syracuse University Press
  • Ghauri, N. (2014). Domestic violence (q.4:34) and the quranic model. Kualal Lampur, Malaysia: World conference on Aranic studies and Islamic civilization
  • Hjh, N. N. (2003). Islamic Family Law and Justice for Muslim women. Kuala Lampur, Malaysia: Sisters in Islam, JKR No. 851.
  • Lone, N. (2015). Status of Women In Islam: A Perspective (Vol. 43). kolkatta, India: Global Islamic Economics Magazine.
  • Madani, A. (2005). A review of contemporary thought in women Rights with reference to Amina Wadudand others. Islamabad, Pakistan: Poorab Academy.
  • Rehman, F. (1982). Islam and Medernity, Transformation of an intellectual Tradition. Chicago, USA: The University of Chicago Press
  • Shah, N. A. (2006). Women, The Koran and International Human Rights Law. Martinus Nijhoff.
  • Wadud, A. (1999). Quran and women, Reading the sacredtext from a women's perspective. New York: Oxford University Press.
  • Workshop. (2004). Ijtehad: Reinterpreting Islamic principles for the Twenty-First Century. USA
  • Ahmed, L. (1992). Women and Gender in Islam: Historical roots of modern debate. New Haven, USA: Yale University Press
  • Ali, A. Y. (2004). The meaning of the Holy Quran (English Translation). Islamabad, Pakistan: Islamic Dawah Centre
  • Ansari, Z. (1992). Introduction. Lahore: International Institute of Islamic Thought.
  • Barlas, A. (2002). Believing women in Islam-Unreading Patriarchal interpretations of the Quran. Kuala Lumpur, Malaysia: Sisters in Islam, JKR No. 851
  • Eissa, D. (1999). Constructing the Notion of Male Superiority over women in Islam, The influence of sex and gender steroetyping in the interpretation of Quran and the implications for a modernist exegesis of rights. New York, USA: Women Living under Muslim Laws.
  • Engineer, A. A. (2001). Islam, Women and Gender Justice. New Delhi, India: Gyan Publishing House.
  • Esposito, J. L. (1982). Women in Muslim Family Law. New York, USA: Syracuse University Press
  • Ghauri, N. (2014). Domestic violence (q.4:34) and the quranic model. Kualal Lampur, Malaysia: World conference on Aranic studies and Islamic civilization
  • Hjh, N. N. (2003). Islamic Family Law and Justice for Muslim women. Kuala Lampur, Malaysia: Sisters in Islam, JKR No. 851.
  • Lone, N. (2015). Status of Women In Islam: A Perspective (Vol. 43). kolkatta, India: Global Islamic Economics Magazine.
  • Madani, A. (2005). A review of contemporary thought in women Rights with reference to Amina Wadudand others. Islamabad, Pakistan: Poorab Academy.
  • Rehman, F. (1982). Islam and Medernity, Transformation of an intellectual Tradition. Chicago, USA: The University of Chicago Press
  • Shah, N. A. (2006). Women, The Koran and International Human Rights Law. Martinus Nijhoff.
  • Wadud, A. (1999). Quran and women, Reading the sacredtext from a women's perspective. New York: Oxford University Press.
  • Workshop. (2004). Ijtehad: Reinterpreting Islamic principles for the Twenty-First Century. USA

Cite this article

    CHICAGO : Khan, Muhammad Aqeel, Muhammad Zubair, and Abida Hassan. 2018. "Male Superiority in Quran: A Critical Appraisal." Global Political Review, III (II): 98-104 doi: 10.31703/gpr.2018(III-II).10
    HARVARD : KHAN, M. A., ZUBAIR, M. & HASSAN, A. 2018. Male Superiority in Quran: A Critical Appraisal. Global Political Review, III, 98-104.
    MHRA : Khan, Muhammad Aqeel, Muhammad Zubair, and Abida Hassan. 2018. "Male Superiority in Quran: A Critical Appraisal." Global Political Review, III: 98-104
    MLA : Khan, Muhammad Aqeel, Muhammad Zubair, and Abida Hassan. "Male Superiority in Quran: A Critical Appraisal." Global Political Review, III.II (2018): 98-104 Print.
    OXFORD : Khan, Muhammad Aqeel, Zubair, Muhammad, and Hassan, Abida (2018), "Male Superiority in Quran: A Critical Appraisal", Global Political Review, III (II), 98-104