The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)
The modern state that developed in the Indian subcontinent after the arrival of colonial power in the region had profound effects on the internal religious-spiritual matters of Sufi shrines. The Chishti Sufi shrine of Baba Farid, in Pakpattan, also heavily affected by the emergent state's policies in all respects. The state's intrusion into the ritualistic matters of the shrine has gradually reduced the traditional custodian of the shrine to a mere ceremonial head of the institution. The process of politicization of Sufi rituals started during the British Raj; the crucial interference in the ceremonies of the shrine came after the take-over of the management and the administration of the shrine of Baba Farid by the West Pakistan Auqaf authorities during the early 1960s. This study is intended to explore the emergence and development of the centuries-old ritualistic patterns of the shrine, the modern state's contrivances that affected them, and the resultant effects of the said evolution on the local religious authority of the traditional office bearers of the shrine.
-
Auqaf Department, Bahishti Darvaza, Chishti Sufism, dastarbandi, modern state, Pakpattan, Sufi rituals, shrine of Baba Farid, sajjada-nishin, langar-khana
-
(1) Muhammad Mubeen
Assistant Professor, Department of Humanities, COMSATS Institute of Information Technology, Islamabad, Pakistan.
- AlÄ« Aá¹£ghar ChishtÄ«. (1884). JavÄÂhir-i-FarÄ«dÄ«.
- AmÄ«r Khusrau. (n.d.). RÄÂḥat al-MuḥibbÄ«n (
- Anjum, T. (2009). Sons of Bread and Sons of Soul: Lineal and Spiritual Descendants of BÄÂbÄ FarÄ«d and the issue of succession. In S. S. and I. D. Gaur (Ed.), Sufism in Punjab: Mystics, Literature and Shrines (pp. 63- 79). AAKAR Books.
- Ballard, R. (2006). Popular Islam in northern Pakistan and its reconstruction in urban Britain. Routledge.
- Chief Administrator Auqaf, L. (1995). Report.
- Eaton, R. M. (1982). Court of Man, Court of God: Local Perceptions of the Shrine of Baba Farid, Pakpattan, Punjab. Journal of Developing Societies, 17(44).
- Eaton, R. M. (1984). The Political and Religious Authority of the Shrine of BÄÂbÄ FarÄ«d in Pakpattan, Punjab. Moral Conduct and Authority: The Place of Adab in South Asian Islam, 333-356.
- Ewing, K. (1983). The Politics of Sufism: Redefining the Saints of Pakistan. The Journal of Asian Studies, 42(2), 251- 268.
- Gellner, E. (1969). Saints of the Atlas. The nature of human society series. London: Weidenfeld and Nicholson.
- Hasht Bahisht: Majmūʿa-i- MalfÅ«zÄÂt KhwÄÂjgÄÂn-i Chisht (Urdu tr.). (1996). Progressive Books.
- Irving, M. (1911). The Shrine of Baba Farid Shakarganj at Pakpattan. Journal of the Punjab Historical Society, 1, 70-76.
- Jeffery, P. (1981). Creating a scene: the disruption of ceremonial in a Sufi shrine. Ritual and Religion among Muslims in India, 166-194.
- Letter dated March 2, 1968, by the Administrator AuqÄÂf, Lahore.
- Letter No. ZAP/A-II/Auqaf 2008/3642, Dated January 21, 2008, from the Zonal Administrator AuqÄÂf, Pakpattan Zone to to Chief Administrator AuqÄÂf Punjab, Lahore. (n.d.)
- Markovits, C. (2004). A history of modern India, 1480-1950. Anthem Press.
- Muhammad Mubeen. (2015). Evolution of the Chishtī shrine and the Chishtīs in Pakpattan (Pakistan). In Devotional Islam in Contemporary South Asia (pp. 119-137). Routledge.
- Nizami, K. A. (1955). The life and times of Shaikh Farid-u'd-Din Ganj-i-Shakar (9). Department of History, Muslim University.
- Notification No. 3(4)-AuqÄÂf/60, dated January 17, 1961.
- Office File
- Order No. SOP-2 5(17)1 dated July 07, 1990, by the Chief Administrator Auqaf, Lahore.
- Order No. SOP 5(17)1, dated April 30, 2008, Office of the Chief Administrator AuqÄÂf Punjab, Lahore.
- Order No. SOP 5(17)1, dated January 11, 2008, by the Chief Administrator Auqaf, Lahore.
- Respondent answer to the petition of 1968 dated April 15, 1969.
- Rozehnal, R. (2006). Faqir or faker?: The Pakpattan tragedy and the politics of Sufism in Pakistan. Religion, 36(1), 29-47.
- Writ Petition No. 437 of 1968, dated March 25, 1968, in the High Court of West Pakistan.
Cite this article
-
APA : Mubeen, M. (2017). The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab). Global Political Review, II(I), 120-129. https://doi.org/10.31703/gpr.2017(II-I).13
-
CHICAGO : Mubeen, Muhammad. 2017. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II (I): 120-129 doi: 10.31703/gpr.2017(II-I).13
-
HARVARD : MUBEEN, M. 2017. The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab). Global Political Review, II, 120-129.
-
MHRA : Mubeen, Muhammad. 2017. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II: 120-129
-
MLA : Mubeen, Muhammad. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review, II.I (2017): 120-129 Print.
-
OXFORD : Mubeen, Muhammad (2017), "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)", Global Political Review, II (I), 120-129
-
TURABIAN : Mubeen, Muhammad. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of B?b? Far?d (Pakpattan-Punjab)." Global Political Review II, no. I (2017): 120-129. https://doi.org/10.31703/gpr.2017(II-I).13